How an ancient winter festival evolved into the world's most celebrated holiday
Christmas, celebrated annually on December 25, is a sacred religious holiday as well as a worldwide cultural and commercial phenomenon. For roughly two millennia, people around the world have been observing it with traditions and practices that are both religious and secular in nature.
Despite the religious importance of Christmas, few if any of the contemporary Christmas customs have their origin in theological or liturgical affirmations, and most are of fairly recent date. The Christmas we celebrate today is remarkably different from how it was observed throughout most of history.
The end of December was a perfect time for celebration in most areas of Europe. At that time of year, most cattle were slaughtered so they would not have to be fed during the winter. For many, it was the only time of year when they had a supply of fresh meat. In addition, most wine and beer made during the year were finally fermented and ready for drinking.
In Rome, where winters were not as harsh as those in the far north, people celebrated Saturnalia in honor of Saturn, the god of agriculture. Beginning in the week leading up to the winter solstice and continuing for a full month, Saturnalia was a hedonistic time, when food and drink were plentiful and the normal Roman social order was turned upside down. For a month, enslaved people were given temporary freedom and treated as equals. Business and schools were closed so that everyone could participate in the holiday's festivities.
The pre-Christian Germanic peoples—including the Anglo-Saxons and the Norse—celebrated a winter festival called Yule, held in the late December to early January period, yielding modern English yule, today used as a synonym for Christmas. In Germany, people honored the pagan god Odin during the mid-winter holiday. Germans were terrified of Odin, as they believed he made nocturnal flights through the sky to observe his people and then decide who would prosper or perish.
The early Christian community distinguished between the identification of the date of Jesus' birth and the liturgical celebration of that event. The actual observance of the day of Jesus' birth was long in coming. In particular, during the first two centuries of Christianity there was strong opposition to recognizing birthdays of martyrs or, for that matter, of Jesus. Numerous Church Fathers offered sarcastic comments about the pagan custom of celebrating birthdays.
It was not until 336, during the reign of the emperor Constantine, that the church in Rome began formally celebrating Christmas on December 25. Liturgical historians generally agree that this part of the text was written in Rome in AD 336.
In the 3rd century the Roman Christian historian Sextus Julius Africanus dated Jesus' conception to March 25 (the Annunciation), which, after nine months in his mother's womb, would result in a December 25 birth. As Constantine had made Christianity the effective religion of the empire, some have speculated that choosing this date had the political motive of weakening established pagan celebrations.
The first recorded celebration of Christmas on December 25th, establishing the holiday in the Christian calendar.
During the medieval period (500 to 1500), the celebration went from strength to strength. It was the longest holiday of the year, typically the full 12 days of Christmas. From the night of Christmas Eve (24 December) to the Twelfth Day (5 January), people took a much-needed rest.
Christmas was prohibited by Puritans during their ascendency in the Commonwealth of England (1647–1660). From 1659 to 1681, the celebration of Christmas was outlawed in Boston, and you could be fined for celebrating it.
It wasn't until the 1800s that Americans began to embrace Christmas. Americans changed the holiday from a community party holiday into a family-centered day of peace. This transformation created the modern Christmas celebration.
In 1870, Christmas was declared a federal holiday. Oklahoma holds the distinction of being the last U.S. state to officially recognize Christmas as a legal holiday, doing so in 1907.
The prevailing atmosphere of Christmas has also continually evolved since the holiday's inception, ranging from a sometimes raucous, drunken, carnival-like state in the Middle Ages, to a tamer family-oriented and children-centered theme introduced in a 19th-century transformation.
The 19th century marked the most significant shift in how Christmas was celebrated, transforming it from a public, often rowdy festival into the intimate family celebration we know today.
During conflict between classes, Washington Irving wrote The Sketch Book of Geoffrey Crayon, gent., a series of stories about the celebration of Christmas. The stories featured a wealthy man who invited peasants into his home for the holiday. This created the idea that Christmas should be a warm holiday that brings all classes together.
Also around this time, English author Charles Dickens created the classic holiday tale, A Christmas Carol. The story's message about the importance of charity and goodwill toward all humankind struck a powerful chord in the United States and England and showed members of Victorian society the benefits of celebrating the holiday.
As Americans began to embrace Christmas as a perfect family holiday, old customs were unearthed. People looked to recent immigrants and Catholic and Episcopalian churches to see how the day should be celebrated. Other immigrants arriving from Europe continued with the customs of their homelands. The Dutch brought Sinter Klaas with them to New York in the 1600's. The Germans brought their tree traditions in the 1700's.
As Christmas historian William D. Crump writes in The Christmas Encyclopedia, this created "a kind of Christmas melting pot, with assimilation of various cultures into a more uniform and widely celebrated holiday at home with the family."
With the spread of Christianity beyond Europe and North America, the celebration of Christmas was transferred to societies throughout the non-Western world. In many of these countries, Christians are not the majority population, and, therefore, the religious holiday has not become a cultural holiday. Christmas customs in these societies thus often echo Western traditions because the people were exposed to Christianity as a religion and cultural artifact of the West.
Countries such as Japan, where Christmas is popular despite there being only a small number of Christians, have adopted many of the cultural aspects of Christmas, such as gift-giving, decorations, and Christmas trees. A similar example is in Turkey, being Muslim-majority and with a small number of Christians, where Christmas trees and decorations tend to line public streets during the festival.
Part of the Eastern Christian Churches celebrate Christmas on December 25 of the older Julian calendar, which currently corresponds to January 7 in the Gregorian calendar. This means millions of Orthodox Christians celebrate Christmas on what the Western calendar recognizes as January 7th.
Christmas has proven to be one of the most adaptable and enduring celebrations in human history. From its ancient roots in pagan winter festivals, through its Christian religious significance, to its modern secular celebration, Christmas has continuously evolved while maintaining its core spirit of gathering, giving, and celebrating light in the darkest time of year.
The customs associated with Christmas in various countries have a mix of pre-Christian, Christian, and secular themes and origins. This remarkable blend of traditions from different cultures and eras has created a holiday that resonates with billions of people worldwide, regardless of their religious beliefs.
The Christmas celebrated today—with decorated trees, gift-giving, family gatherings, and Santa Claus—would be nearly unrecognizable to Christians of the early centuries or even to Americans of the colonial era. Yet the fundamental human desire to celebrate hope, light, and community during winter's darkness remains constant across the millennia.